Qaid-e-Azam

ADDRESS OF THE FOUNDER OF PAKISTAN QUAID-E-AZAM MUHAMMAD ALI JINNAH
ON 11TH AUGUST, 1947 TO 1ST CONSTITUENT ASSEMBLY

          Mr. President (Quaid-e-Azam Mohammad Ali Jinnah): Ladies and Gentlemen, I cordially thank you, with the utmost sincerity, for the honor you have conferred upon me — the greatest honor that this Sovereign Assembly can confer — by electing me as your first President. I also thank those leaders who have spoken in appreciation of my services and their references to me. I sincerely hope that with your support and your co-operation, we shall make this Constituent Assembly an example to the world. The Constituent Assembly has got two main functions to perform. The first is the very onerous and responsible task of framing our future constitution of Pakistan and the second of functioning as a complete Sovereign body as the Federal Legislature of Pakistan. We have to do the best we can in adopting a provisional constitution for the Federal Legislature of Pakistan. You know really that not only we are wondering but, I think, the whole world is wondering at this unprecedented cyclonic revolution which has brought about the plan of creating and establishing two independent Sovereign Dominions in this sub-continent. As it is, it has been unprecedented; there is no parallel in the history of the world. This mighty sub-continent with all kinds of inhabitants has been brought under a plan which is titanic, unknown, and unparalleled. And what is very important about it is that we have achieved it peacefully and using a revolution of the greatest possible character.

Dealing with our first function in this Assembly, I cannot make any well-considered pronouncement at this moment, but I shall say a few things as they occur to me. The first and foremost thing that I would like to emphasize is this — remember that you are now a Sovereign legislative body and you have got all the powers. It, therefore, places on you the gravest responsibility as to how you should take your decisions. The first observation that I would like to make is this. You will no doubt agree with me that the first duty of a Government is to maintain law and order, so that the life, property, and religious beliefs of its subjects are fully protected by the State.

The second thing that occurs to me is this. One of the biggest curses from which India is suffering — I do not say that other countries are free from it, but, I think, our condition is much worse — is bribery and corruption. (Hear, hear.) That is poison. We must put that down with an iron hand and I hope that you will take adequate measures as soon as this Assembly can do so.

Black marketing is another curse. Well, I know that black marketers are frequently caught and punished. According to our judicial notions sentences are passed, and sometimes fines only are imposed. Now you have to tackle this monster which today is a colossal crime against society, in our distressed conditions, when we constantly face shortages of food and or the essential commodities of life. A citizen who does black marketing commits, I think, a greater crime than the biggest and most grievous of crimes. These black marketers are really knowing, intelligent, and ordinarily responsible people, and when they indulge in black marketing, I think they ought to be very severely punished because they undermine the entire system of control and regulation of food stuffs and essential commodities, and cause wholesale starvation and want and even death.

The next thing that strikes me is this. Here again, is a legacy that has been passed on to us. Along with many other things good and bad, has arrived this great evil -the evil of nepotism and jobbery. This evil must be crushed relentlessly. I want to make it quite clear that I shall never tolerate any kind of jobbery, nepotism or any influence directly or indirectly brought to bear upon me. Wherever I find that such a practice is in vogue, or is continuing anywhere, low or high, I shall certainly not countenance it.

I know some people do not quite agree with the division of India and the partition of the Punjab and Bengal. Much has been said against it, but now that it has been accepted, it is the duty of every one of us to loyally abide by it and honorably act according to the agreement which is now final and binding on all. But you must remember, as I have said, that this mighty revolution that has taken place is unprecedented. One can quite understand the feeling that exists between the two communities wherever one community is in majority and the other is in minority. But the question is whether it was possible or practicable to act otherwise than has been done. A division had to take place. On both sides, in Hindustan and Pakistan, there are sections of people who may not agree with it, who may not like it, but in my judgment, there was no other solution and I am sure future history will record its verdict in favor of it. And what is more, it will be proved by experience as we go on that that was the only solution to India’s constitutional problem. Any idea of a United India could never have worked and in my judgment, it would have led us to a terrific disaster. Maybe that view is correct; maybe it is not; that remains to be seen. All the same, in this division it was impossible to avoid the questions of minorities being in one Dominion or the other. Now that was unavoidable. There is no other solution. Now, what shall we do? Now, if we want to make this great State of Pakistan happy and prosperous we should wholly and solely concentrate on the well-being of the people, especially of the masses and the poor. If you will work in cooperation, forgetting the past, and burying the hatchet, you are bound to succeed. If you change your past and work together in a spirit that every one of you, no matter to what community belongs, no matter to what community he belongs, no matter what relations he had with you in the past, no matter what is his color, caste, or creed, is first, second and last a citizen of this State with equal rights, privileges and obligations there will be no end to the progress you will make.

I cannot emphasize it too much. We should begin to work in that spirit and in course of time all these angularities of the majority and minority communities — the Hindu community and the Muslim community — because even as regards Muslims you have Pathans, Punjabis, Shias, Sunnis, and so on and among the Hindus you have Brahmins, Vashnavas, Khatris, also Bengalese, Madrasis and so on — will vanish. Indeed if you ask me this has been the biggest hindrance in the way of India attaining its freedom and independence and but for this, we would have been free people long ago. No power can hold another nation, and especially a nation of 400 million souls in subjection; nobody could have conquered you, and even if it had happened, no body could have continued its hold on you for any length of time but for this. (Applause.) Therefore we must learn a lesson from this. You are free; you are free to go to your temples, you are free to go to your mosques or any other places of worship in this State of Pakistan. You may belong to any religion or caste or creed — that has nothing to do with the business of the State (Hear, hear). As you know, history shows that in England conditions some time ago were much worse than those prevailing in India today. The Roman Catholics and the Protestants persecuted each other. Even now there are some States in existence where there are discriminations made and bars imposed against a particular class. Thank God we are not starting in those days. We are starting in the days when there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State. (Loud applause.) The people of England in course of time had to face the realities of the situation and had to discharge the responsibilities and burdens placed upon them by the government of their country and they went through that fire step by step. Today you might say with justice that Roman Catholics and Protestants do not exist: what exists now is that every man is a citizen, an equal citizen, of Great Britain and they are all members of the nation.

Now, I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State.

Well, gentlemen, I do not wish to take up any more of your time, and thank you again for the honor you have done to me. I shall always be guided by the principles of justice and fair play without any, as is put in the political language, prejudice or ill-will, in other words, partiality or favoritism. My guiding principle will be justice and complete impartiality, and I am sure that with your support and cooperation, I can look forward to Pakistan becoming one of the greatest Nations in the world. (Loud applause)